Ruffin Bridgeforth (1923–1997)

August 29, 2016 
/ Contributed By: Michael Aguirre

Darius Gray

Darius Gray

Image Courtesy: LDS Magazine

Ruffin Bridgeforth, president of the Genesis Group and priest in the Church of Jesus Christ of Latter-day Saints (LDS), was born in Melville, Louisiana, on March 18, 1923. His father, Ruffin Sr., and mother, Mary Adams Fips, had four children together.

Bridgeforth moved from Louisiana to Utah in 1944. He worked for the US Army and later became a conductor with the Union Pacific Railroad. In 1946, he married his first wife, Helena Marie Romero. Nine years after he migrated to Utah, Bridgeforth converted to the Mormon faith in 1953. At the time, the official LDS ban on Black priesthood was in place, and Bridgeforth was one of a few hundred Black Mormons in the Church worldwide.

Bridgeforth formed a partnership with two other Black Mormons, Darius Gray and Eugene Orr, in Salt Lake City. They discussed the LDS Church’s position on Blacks in their religion. In 1971, they communicated with LDS President Joseph Fielding Smith their concerns about the ban on priesthood for Black males and other rites (ordinances) that were reserved for white Mormons. President Smith sent three white high-ranking church officials (two of whom were future LDS presidents: Gordon B. Hinckley and Thomas S. Monson) to begin a dialogue with Black Mormons in June of 1971. Later in October, President Smith authorized the establishment of the Genesis Group, an auxiliary body within the Church focused on Black Mormons.

Bridgeforth was elected president of the Genesis Group. Darius Gray and Eugene Orr were nominated to be first and second counselors, respectively. Early on in the group’s history, there were conflicting visions about the mission of the Genesis Group. While Eugene Orr sought immediate granting of Black priesthood, Bridgeforth argued for more gradual inclusion. Bridgeforth envisioned Genesis not only to retain Black members but also to preach the LDS faith to non-Mormon Blacks.

The ChChurchifted the one-hundred-and-twenty-nine-year ban on Black men as priests on June 8, 1978. Soon after Black Mormon men were permitted to be priests, membership in the Genesis Group began to dwindle. This reduction was the result of competing obligations for members (Genesis Group members still had to fulfill their church duties), some Black Mormons feeling segregated in Genesis rather than included in the larger LDS Church, and Black Mormon men no longer being barred from becoming priests. The Genesis Group stopped holding meetings in 1987, though it was never disbanded, and Bridgeforth remained its president.

Bridgeforth was one of the first Black Mormons to be ordained in the LDS priesthood following the removal of the ban. He also became the first Black Mormon to be ordained as a high priest in the high priesthood of the Church. Bridgeforth had permission to officiate church doctrine and ordinances and perform the roles of lower-ranking priests. Bridgeforth was part of a group that endowed (an LDS ordinance) Jane Elizabeth Manning James, a Black woman close to LDS founder Joseph Smith, by way of proxy in 1979. His action was predicated on what he believed were racist ideas that were outside forces negatively influencing the practice of the gospel. As such, he counseled Black Mormons who struggled with racism within their wards. Bridgeforth married his second wife, Betty Johnson, in 1981 after the death of Helena Romero. Ruffin Bridgeforth passed away on March 21, 1997, in Midvale, Utah.

Author Profile

Michael Damien Aguirre is a historian of the United States, Latina/o/x history, and the U.S.-Mexico borderlands. He is an Assistant Professor in the Department of History at the University of Nevada, Reno. He is particularly interested in political economy, labor, (im)migration, race and health. Aguirre’s first book project is a study of the Western U.S.-Mexico borderlands from the 1960s to the 1980s. Focused especially on the Imperial Valley-Mexicali borderlands, it explores the development of a border regime that supported the free flow of capital, the regulation of people and the labor and health strategies exercised by working people on both sides of the border that reflected their transborder movement. In addition to archival methods, Aguirre practices oral history to capture what is left out of written records as well as public history to communicate with broader audiences.

Aguirre received his PhD in history from the University of Washington, where his dissertation won the Distinguished Dissertation Prize from the Graduate School. Aguirre was a postdoctoral fellow with the Inequality in America Initiative at Harvard University. He was also a postdoctoral fellow with the World Economic Forum’s New Equality and Inclusion Agenda.

CITE THIS ENTRY IN APA FORMAT:

Aguirre, M. (2016, August 29). Ruffin Bridgeforth (1923–1997). BlackPast.org. https://new.blackpast.org/african-american-history/bridgeforth-ruffin-1923-1997/

Source of the Author's Information:

Newell G. Bringhurst and Darron T. Smith, “Introduction,” in Black and Mormon, eds. Newell G. Bringhurst and Darron T. Smith (Urbana: University of Illinois Press, 2004); Ronald G. Coleman and Darius Gray, “Two Perspectives: The Religious Hopes of ‘Worthy’ African American Latter-day Saints before the 1978 Revelation,” in ibid; Armand L. Mauss, “Casting Off the ‘Curse of Cain’: The Extent and Limits of Progress since 1978,” in ibid.

Further Reading