Mt. Gilead Baptist Church, Fort Worth, Texas (1875- )

July 28, 2017 
/ Contributed By: Gloria Lawsha Smith

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Mt. Gilead Baptist Church|Mt. Gilead Baptist Church in Fort Worth

© University of Texas at Arlington Library to The Portal to Texas History at UNT Libraries

Following emancipation in 1865, former slaves across the South detached themselves from white-controlled congregations and established independent churches. In Fort Worth, Texas, historic Mt. Gilead Baptist Church was one of those new congregations. Over time it would serve the spiritual and cultural needs of African Americans in the city.

Mt. Gilead Baptist Church is the oldest continuously operating African-American Baptist Church in Fort Worth. It was organized in September 1875 by twelve former slaves who later built a modest structure in a black settlement called “Baptist Hill” near present-day 15th and Crump Streets. Considered the “mother church of Fort Worth black Baptists,” it soon became a symbol of African American self-determination. Once classified a megachurch in the 1920s because of its huge congregation and local influence, today the church sits as a reminder of what was once a vibrant black business district in downtown Fort Worth.

Scholarly pastors promoted progress and taught self-reliance from the pulpit, and these messages resonated with the congregation. Notably, Rev. S.H. Smith (1881-1887) built a second structure at 13th Avenue and Jones Streets in 1882-1883; Rev. A.L. Boone (1916-1923) installed stained glass windows and the dome visible today in existing structure at 5th and Grove Streets; and Rev. Cedric Britt (1979-2009) at age 26 was the youngest to be called pastor and the longest-tenured with 30 years of service at his time of death in 2009.

Rev. Lacy Kirk Williams, prominent leader in national black Baptist circles at the time, led the church congregation from 1907 to 1916. A graduate of Bishop College, he envisioned Mt. Gilead serving the entire black community throughout Fort Worth every day of the week while providing a respite from segregation. In 1911 Williams garnered support from the congregation composed of professional and working-class members to launch the construction of the 4,800-square-foot modified-gothic building that is home to the church today. Widely celebrated for his achievements at Mt. Gilead, Williams was hired away in 1916 to pastor historic Olivet Baptist Church in Chicago, Illinois, once called “the largest Protestant church in the world.”

By 1913, Mt. Gilead entered the new sanctuary, designed by black architect Wallace Rayfield and adorned with a pipe organ, elaborate opera chairs in the balcony, and “the first indoor baptismal” in Texas. It had a library with law books, a day nursery for working mothers, and a kindergarten. The basement was furnished with a cafeteria serving signature dishes, a gym, and the only indoor pool in the city where black children could swim. The auditorium was the venue for social events, including a performance by contralto Marian Anderson in 1939.

Although Mt. Gilead has seen declining membership over the last few decades, setbacks in the efforts to restore the building, and a scheme in 2016 to sell the church property to help expand the downtown Fort Worth business district, which the congregation defeated in a lawsuit, the church still stands at its 1913 location, a local landmark that remains a formidable icon in Ft. Worth.

Author Profile

Gloria Lawsha Smith is an independent historian in Fort Worth, Texas who holds a Bachelor of Arts degree in journalism from The University of Texas at Arlington in Arlington, Texas, and a master’s degree in journalism from The University of North Texas in Denton, Texas. Her writing experience spans various industries including the media, banking, telecommunications, and technology. Following a career as a technical writer and editor for IBM Corporation, she decided to leave corporate America in exchange for a calling to homeschool. She fulfilled her goal and taught each of her six children at home through high school.

While teaching, she kept her professional skills sharp as a scorer for the essay portion of the College Board SAT Reasoning Test, a grant writer for the Tarrant County Black Historical and Genealogical Society, and a Stanford test administrator for Bob Jones University Press. She also started her own business in consulting as a certified minority business owner. She served as a member of the Fort Worth Public Library Advisory Board and volunteer for the Botanical Research Institute of Texas (BRIT). Currently, she assists her husband in the orientation ministry at Good Shepherd Temple of Praise Church in Fort Worth. She is an avid historian who enjoys genealogy and tracing her family history as an ongoing project.

CITE THIS ENTRY IN APA FORMAT:

Smith, G. (2017, July 28). Mt. Gilead Baptist Church, Fort Worth, Texas (1875- ). BlackPast.org. https://new.blackpast.org/african-american-history/mt-gilead-baptist-church-fort-worth-texas-1875/

Source of the Author's Information:

Joyce Britt, (Telephone interview, July 10, 2017); Carol Rourke, Fort Worth Then and Now (Fort Worth: Texas Christian University Press, 2001); Reby Cary, The Hurdles: Historic Black Icons in Fort Worth and Tarrant County, (Fort Worth: Gail Osborn Graphic Design Publisher, 2016); Mitch Mitchell, “Not For Sale: Aging Church no Longer on Market,” Star Telegram, September 13, 2016; http://www.star-telegram.com/news/local/community/fort-worth/article101616492.html, Les Crocker, The Tarrant County Historical Journal, 2014. http://tchj.com/category/downtown-historic-churches/.

Further Reading